Herodotus

Herodotus (/hɪˈrɒdətəs/; Ancient Greek: Ἡρόδοτος, Hēródotos, Attic Greek pronunciation: [hɛː.ró.do.tos]; c.484 – c.425 BC) was an ancient Greek historian who was born in Halicarnassus in the Persian Empire (modern-day Bodrum, Turkey). He is known for having written the book The Histories (Ancient Greek: Ἱστορίαι Historíai), a detailed record of his "inquiry" (Ancient Greek: ἱστορία historía) on the origins of the Greco-Persian Wars. He is widely considered to have been the first writer to have treated historical subjects using a method of systematic investigation—specifically, by collecting his materials and then critically arranging them into a historiographic narrative. On account of this, he is often referred to as "The Father of History," a title first conferred on him by the first-century BC Roman orator Cicero.[1]

Herodotus
Ἡρόδοτος
A Roman copy (2nd century AD) of a Greek bust of Herodotus from the first half of the 4th century BC
Bornc.484 BC
Diedc.425 BC (aged approximately 60)
OccupationHistorian
Notable work
The Histories
Parent(s)
  • Lyxes (father)
  • Dryotus (mother)
Relatives
  • Theodorus (brother)
  • Panyassis (uncle or cousin)

Despite Herodotus's historical significance, little is known about his personal life. His Histories primarily deals with the lives of Croesus, Cyrus, Cambyses, Smerdis, Darius, and Xerxes and the battles of Marathon, Thermopylae, Artemisium, Salamis, Plataea, and Mycale; however, his many cultural, ethnographical, geographical, historiographical, and other digressions form a defining and essential part of the Histories and contain a wealth of information. Herodotus has been criticized for the fact that his book includes many obvious legends and fanciful accounts. Many authors, starting with the late fifth-century BC historian Thucydides, have accused him of making up stories for entertainment. However, Herodotus states that he is merely reporting what he has seen and been told, on several occasions saying that he does not himself believe the story that he reports. A sizable portion of the information he provides has since been confirmed by historians and archaeologists.

Life

Modern scholars generally turn to Herodotus's own writing for reliable information about his life,[2] supplemented with ancient yet much later sources, such as the Byzantine Suda, an 11th-century encyclopedia which possibly took its information from traditional accounts.

The data are so few – they rest upon such late and slight authority; they are so improbable or so contradictory, that to compile them into a biography is like building a house of cards, which the first breath of criticism will blow to the ground. Still, certain points may be approximately fixed ...

Childhood

Modern accounts of his life typically[4][5] go something like this: Herodotus was born at Halicarnassus around 485 BC. There is no reason to disbelieve the Suda's information about his family: that it was influential and that he was the son of Lyxes and Dryo, and the brother of Theodorus, and that he was also related to Panyassis – an epic poet of the time.

The town was within the Persian Empire at that time, making Herodotus a Persian subject,[6][7] and it may be that the young Herodotus heard local eyewitness accounts of events within the empire and of Persian preparations for the invasion of Greece, including the movements of the local fleet under the command of Artemisia I of Caria.

Inscriptions recently discovered at Halicarnassus indicate that her grandson Lygdamis negotiated with a local assembly to settle disputes over seized property, which is consistent with a tyrant under pressure. His name is not mentioned later in the tribute list of the Athenian Delian League, indicating that there might well have been a successful uprising against him sometime before 454 BC.

The epic poet Panyassis – a relative of Herodotus – is reported to have taken part in a failed uprising. Herodotus expresses affection for the island of Samos (III, 39–60), and this is an indication that he might have lived there in his youth. So it is possible that his family was involved in an uprising against Lygdamis, leading to a period of exile on Samos and followed by some personal hand in the tyrant's eventual fall.

The statue of Herodotus in his hometown of Halicarnassus, modern Bodrum, Turkey

Herodotus wrote his Histories in the Ionian dialect, yet he was born in Halicarnassus, which was a Dorian settlement. According to the Suda, Herodotus learned the Ionian dialect as a boy living on the island of Samos, to which he had fled with his family from the oppressions of Lygdamis, tyrant of Halicarnassus and grandson of Artemisia.

The Suda also informs us that Herodotus later returned home to lead the revolt that eventually overthrew the tyrant. Due to recent discoveries of inscriptions at Halicarnassus dated to about Herodotus's time, we now know that the Ionic dialect was used in Halicarnassus in some official documents, so there is no need to assume (like the Suda) that he must have learned the dialect elsewhere.[8] Further, the Suda is the only source which we have for the role played by Herodotus as the heroic liberator of his birthplace. That itself is a good reason to doubt such a romantic account.[9]

Early travels

As Herodotus himself reveals, Halicarnassus, though a Dorian city, had ended its close relations with its Dorian neighbours after an unseemly quarrel (I, 144), and it had helped pioneer Greek trade with Egypt (II, 178). It was, therefore, an outward-looking, international-minded port within the Persian Empire, and the historian's family could well have had contacts in other countries under Persian rule, facilitating his travels and his researches.

Herodotus's eyewitness accounts indicate that he traveled in Egypt in association with Athenians, probably sometime after 454 BC or possibly earlier, after an Athenian fleet had assisted the uprising against Persian rule in 460–454 BC. He probably traveled to Tyre next and then down the Euphrates to Babylon. For some reason, possibly associated with local politics, he subsequently found himself unpopular in Halicarnassus, and sometime around 447 BC, migrated to Periclean Athens – a city whose people and democratic institutions he openly admires (V, 78). Athens was also the place where he came to know the local topography (VI, 137; VIII, 52–55), as well as leading citizens such as the Alcmaeonids, a clan whose history features frequently in his writing.

According to Eusebius[10] and Plutarch,[11] Herodotus was granted a financial reward by the Athenian assembly in recognition of his work. It is possible that he unsuccessfully applied for Athenian citizenship, a rare honour after 451 BC, requiring two separate votes by a well-attended assembly.

Later life

In 443 BC or shortly afterwards, he migrated to Thurium as part of an Athenian-sponsored colony. Aristotle refers to a version of The Histories written by "Herodotus of Thurium," and some passages in the Histories have been interpreted as proof that he wrote about southern Italy from personal experience there (IV, 15,99; VI, 127). Intimate knowledge of some events in the first years of the Peloponnesian War (VI, 91; VII, 133, 233; IX, 73) indicate that he might have returned to Athens, in which case it is possible that he died there during an outbreak of the plague. Possibly he died in Macedonia instead, after obtaining the patronage of the court there; or else he died back in Thurium. There is nothing in the Histories that can be dated to later than 430 BC with any certainty, and it is generally assumed that he died not long afterwards, possibly before his sixtieth year.

Author and orator

Herodotus would have made his researches known to the larger world through oral recitations to a public crowd. John Marincola writes in his introduction to the Penguin edition of The Histories that there are certain identifiable pieces in the early books of Herodotus's work which could be labeled as "performance pieces." These portions of the research seem independent and "almost detachable," so that they might have been set aside by the author for the purposes of an oral performance. The intellectual matrix of the 5th century, Marincola suggests, comprised many oral performances in which philosophers would dramatically recite such detachable pieces of their work. The idea was to criticize previous arguments on a topic and emphatically and enthusiastically insert their own in order to win over the audience.[12]

It was conventional in Herodotus's day for authors to "publish" their works by reciting them at popular festivals. According to Lucian, Herodotus took his finished work straight from Anatolia to the Olympic Games and read the entire Histories to the assembled spectators in one sitting, receiving rapturous applause at the end of it.[13] According to a very different account by an ancient grammarian,[14] Herodotus refused to begin reading his work at the festival of Olympia until some clouds offered him a bit of shade – by which time the assembly had dispersed. (Hence the proverbial expression "Herodotus and his shade" to describe someone who misses an opportunity through delay.) Herodotus's recitation at Olympia was a favourite theme among ancient writers, and there is another interesting variation on the story to be found in the Suda: that of Photius[15] and Tzetzes,[16] in which a young Thucydides happened to be in the assembly with his father, and burst into tears during the recital. Herodotus observed prophetically to the boy's father, "Your son's soul yearns for knowledge."

Eventually, Thucydides and Herodotus became close enough for both to be interred in Thucydides' tomb in Athens. Such at least was the opinion of Marcellinus in his Life of Thucydides.[17] According to the Suda, he was buried in Macedonian Pella and in the agora in Thurium.[18]

Place in history

Herodotus announced the purpose and scope of his work at the beginning of his Histories:[lower-alpha 1]

Here are presented the results of the inquiry carried out by Herodotus of Halicarnassus. The purpose is to prevent the traces of human events from being erased by time, and to preserve the fame of the important and remarkable achievements produced by both Greeks and non-Greeks; among the matters covered is, in particular, the cause of the hostilities between Greeks and non-Greeks.

Herodotus, The Histories
Robin Waterfield translation (2008)

Predecessors

His record of the achievements of others was an achievement in itself, though the extent of it has been debated. Herodotus' place in history and his significance may be understood according to the traditions within which he worked. His work is the earliest Greek prose to have survived intact. However, Dionysius of Halicarnassus, a literary critic of Augustan Rome, listed seven predecessors of Herodotus, describing their works as simple, unadorned accounts of their own and other cities and people, Greek or foreign, including popular legends, sometimes melodramatic and naïve, often charming – all traits that can be found in the work of Herodotus himself.[20]

Modern historians regard the chronology as uncertain, but according to the ancient account, these predecessors included Dionysius of Miletus, Charon of Lampsacus, Hellanicus of Lesbos, Xanthus of Lydia and, the best attested of them all, Hecataeus of Miletus. Of these, only fragments of Hecataeus's works survived, and the authenticity of these is debatable,[21] but they provide a glimpse into the kind of tradition within which Herodotus wrote his own Histories.

Contemporary and modern critics

It is on account of the many strange stories and the folk-tales he reported that his critics have branded him "The Father of Lies."[22][23] Even his own contemporaries found reason to scoff at his achievement. In fact, one modern scholar[24] has wondered if Herodotus left his home in Greek Anatolia, migrating westwards to Athens and beyond, because his own countrymen had ridiculed his work, a circumstance possibly hinted at in an epitaph said to have been dedicated to Herodotus at one of his three supposed resting places, Thuria:

Herodotus the son of Sphynx
lies; in Ionic history without peer;
a Dorian born, who fled from slander's brand

and made in Thuria his new native land.[25]

Yet it was in Athens where his most formidable contemporary critics could be found. In 425 BC, which is about the time that Herodotus is thought by many scholars to have died, the Athenian comic dramatist Aristophanes created The Acharnians, in which he blames the Peloponnesian War on the abduction of some prostitutes – a mocking reference to Herodotus, who reported the Persians' account of their wars with Greece, beginning with the rapes of the mythical heroines Io, Europa, Medea, and Helen.[26][27]

Similarly, the Athenian historian Thucydides dismissed Herodotus as a "logos-writer" (story-teller).[28] Thucydides, who had been trained in rhetoric, became the model for subsequent prose-writers as an author who seeks to appear firmly in control of his material, whereas with his frequent digressions Herodotus appeared to minimize (or possibly disguise) his authorial control.[29] Moreover, Thucydides developed a historical topic more in keeping with the Greek world-view: focused on the context of the polis or city-state. The interplay of civilizations was more relevant to Greeks living in Anatolia, such as Herodotus himself, for whom life within a foreign civilization was a recent memory.[28]

Before the Persian crisis, history had been represented among the Greeks only by local or family traditions. The "Wars of Liberation" had given to Herodotus the first genuinely historical inspiration felt by a Greek. These wars showed him that there was a corporate life, higher than that of the city, of which the story might be told; and they offered to him as a subject the drama of the collision between East and West. With him, the spirit of history was born into Greece; and his work, called after the nine Muses, was indeed the first utterance of Clio.

See also

Critical editions

  • C. Hude (ed.) Herodoti Historiae. Tomvs prior: Libros I–IV continens. (Oxford 1908)
  • C. Hude (ed.) Herodoti Historiae. Tomvs alter: Libri V–IX continens. (Oxford 1908)
  • H. B. Rosén (ed.) Herodoti Historiae. Vol. I: Libros I–IV continens. (Leipzig 1987)
  • H. B. Rosén (ed.) Herodoti Historiae. Vol. II: Libros V–IX continens indicibus criticis adiectis (Stuttgart 1997)
  • N. G. Wilson (ed.) Herodoti Historiae. Tomvs prior: Libros I–IV continens. (Oxford 2015)
  • N. G. Wilson (ed.) Herodoti Historiae. Tomvs alter: Libri V–IX continens. (Oxford 2015)

Translations

Several English translations of The Histories of Herodotus are readily available in multiple editions. The most readily available are those translated by:

  • Henry Cary (judge), translation 1849: text Internet Archive
  • George Rawlinson, translation 1858–1860. Public domain; many editions available, although Everyman Library and Wordsworth Classics editions are the most common ones still in print.
  • George Campbell Macaulay, translation 1890, published in two volumes. London: Macmillan and Co.
  • A. D. Godley 1920; revised 1926. Reprinted 1931, 1946, 1960, 1966, 1975, 1981, 1990, 1996, 1999, 2004. Available in four volumes from Loeb Classical Library, Harvard University Press. ISBN 0-674-99130-3 Printed with Greek on the left and English on the right:
    • A. D. Godley Herodotus : The Persian Wars : Volume I : Books 1–2 (Cambridge, Massachusetts 1920)
    • A. D. Godley Herodotus : The Persian Wars : Volume II : Books 3–4 (Cambridge, Massachusetts 1921)
    • A. D. Godley Herodotus : The Persian Wars : Volume III : Books 5–7 (Cambridge, Massachusetts 1922)
    • A. D. Godley Herodotus : The Persian Wars : Volume IV : Books 8–9 (Cambridge, Massachusetts 1925)
  • Aubrey de Sélincourt, originally 1954; revised by John Marincola in 1996. Several editions from Penguin Books available.
  • David Grene, Chicago: University of Chicago Press, 1985.
  • Robin Waterfield, with an Introduction and Notes by Carolyn Dewald, Oxford World Classics, 1997. ISBN 978-0-19-953566-8
  • Andrea L. Purvis, The Landmark Herodotus, edited by Robert B. Strassler. Pantheon, 2007. ISBN 978-0-375-42109-9 with adequate ancillary information.
  • Walter Blanco, Herodotus: The Histories: The Complete Translation, Backgrounds, Commentaries. Edited by Jennifer Tolbert Roberts. New York: W. W. Norton, 2013.
  • Tom Holland, The Histories, Herodotus. Introduction and notes by Paul Cartledge. New York, Penguin, 2013.

Notes

  1. For the past several hundred years, the title of Herodotus's work has been translated rather roughly as The Histories or The History. The original title can be translated from the Greek as "researches" or "inquiries".[19]

References

  1. T. James Luce, The Greek Historians, 2002, p. 26.
  2. Burn (1972), p. 7
  3. Rawlinson (1859), p. 1
  4. Rawlinson (1859), Introduction
  5. Burn (1972), Introduction
  6. Dandamaev, M. A. (1989). A Political History of the Achaemenid Empire. Brill. p. 153. ISBN 978-90-04-09172-6. The ‘Father of History’, Herodotus, was born at Halicarnassus, and before his emigration to mainland Greece was a subject of the Persian empire.
  7. Kia, Mehrdad (2016). The Persian Empire: A Historical Encyclopedia. ABC-CLIO. p. 161. ISBN 978-1-61069-391-2. At the time of Herodotus’ birth southwestern Asia Minor, including Halicarnassus, was under Persian Achaemenid rule.
  8. Burn (1972), p. 11
  9. Rawlinson (1859), p. 11
  10. Eusebius Chron. Can. Pars. II p. 339, 01.83.4, cited by Rawlinson (1859), Introduction
  11. Plutarch De Malign. Herod. II p. 862 A, cited by Rawlinson (1859), Introduction
  12. The Histories. Introduction and Notes by John Marincola; Trans. by Aubrey de Selincourt. Penguin Books. 2003. pp. xii.CS1 maint: others (link)
  13. Rawlinson (1859), p. 14
  14. Montfaucon’s Bibliothec. Coisl. Cod. clxxvii p. 609, cited by Rawlinson (1859), p. 14
  15. Photius Bibliothec. Cod. lx p. 59, cited by Rawlinson (1859), p. 15
  16. Tzetzes Chil. 1.19, cited by Rawlinson (1859), p. 15
  17. Marcellinus, in Vita. Thucyd. p. ix, cited by Rawlinson (1859), p. 25
  18. Rawlinson (1859), p. 25
  19. "Herodotus" Encyclopedia of World Biography. The Gale Group. Retrieved March 11, 2018.
  20. Burn (1972), p. 23, citing Dionysius On Thucydides
  21. Burn (1972), p. 27
  22. Burn (1972), p. 10
  23. David Pipes. "Herodotus: Father of History, Father of Lies". Retrieved 16 November 2009.
  24. Rawlinson (1859)
  25. Burn (1972), p. 13
  26. Lawrence A. Tritle. (2004). The Peloponnesian War. Greenwood Publishing Group. pp. 147–148
  27. John Hart. (1982). Herodotus and Greek History. Taylor and Francis. p. 174
  28. Murray (1986), p. 191
  29. Waterfield, Robin (trans.) and Dewald, Carolyn (ed.). (1998). The Histories by Herodotus. University of Oxford Press. “Introduction”, p. xviii
  30. Richard C. Jebb, The Genius of Sophocles, section 7

Sources

  • Archambault, Paul (2002). "Herodotus (c. 480–c. 420)". In Alba della Fazia Amoia; Bettina Liebowitz Knapp (eds.). Multicultural Writers from Antiquity to 1945: a Bio-bibliographical Sourcebook. Greenwood Publishing Group. pp. 168–172. ISBN 978-0-313-30687-7.
  • Asheri, David; Lloyd, Alan; Corcella, Aldo (2007). A Commentary on Herodotus, Books 1–4. Oxford University Press. ISBN 978-0-19-814956-9.
  • Aubin, Henry (2002). The Rescue of Jerusalem. New York: Soho Press. ISBN 978-1-56947-275-0.
  • Baragwanath, Emily; de Bakker, Mathieu (2010). Herodotus. Oxford Bibliographies Online Research Guide. Oxford University Press. ISBN 978-0-19-980286-9.
  • Blanco, Walter (2013). The Histories. Herodotus. New York: W.W. Norton & Company. ISBN 978-0-393-93397-0.
  • Boedeker, Deborah (2000). "Herodotus' genre(s)". In Depew, Mary; Obbink, Dirk (eds.). Matrices of Genre: Authors, Canons, and Society. Harvard University Press. pp. 97–114. ISBN 978-0-674-03420-4.
  • Burn, A.R. (1972). Herodotus: The Histories. Penguin Classics.
  • Cameron, Alan (2004). Greek Mythography in the Roman World. Oxford University Press. ISBN 978-0-19-803821-4.
  • Dalley, S. (2003). "Why did Herodotus not mention the Hanging Gardens of Babylon?". In Derow, P.; Parker, R. (eds.). Herodotus and his World. New York: Oxford University Press. pp. 171–189. ISBN 978-0-19-925374-6.
  • Dalley, S. (2013). The Mystery of the Hanging Garden of Babylon: an Elusive World Wonder Traced. Oxford University Press. ISBN 978-0-19-966226-5.
  • Diop, Cheikh Anta (1974). The African Origin of Civilization. Chicago: Lawrence Hill Books. ISBN 978-1-55652-072-3.
  • Diop, Cheikh Anta (1981). Civilization or Barbarism. Chicago: Lawrence Hill Books. ISBN 978-1-55652-048-8.
  • Evans, J. A. S (1968). "Father of History or Father of Lies; The Reputation of Herodotus". Classical Journal. 64: 11–17.
  • Farley, David G. (2010). Modernist Travel Writing: Intellectuals Abroad. Columbia, MO: University of Missouri Press. ISBN 978-0-8262-7228-7.
  • Fehling, Detlev (1989) [1971]. Herodotos and His 'Sources': Citation, Invention, and Narrative Art. Arca Classical and Medieval Texts, Papers and Monographs. 21. Translated from the German by J.G. Howie. Leeds: Francis Cairns. ISBN 978-0-905205-70-0.
  • Fehling, Detlev (1994). "The art of Herodotus and the margins of the world". In Z.R.W.M. von Martels (ed.). Travel Fact and Travel Fiction: Studies on Fiction, Literary Tradition, Scholarly Discovery, and Observation in Travel Writing. Brill's studies in intellectual history. 55. Leiden: Brill. pp. 1–15. ISBN 978-90-04-10112-8.
  • Gould, John (1989). Herodotus. Historians on historians. London: George Weidenfeld & Nicolson. ISBN 978-0-297-79339-7.
  • Heeren, A.H.L. (1838). Historical Researches into the Politics, Intercourse, and Trade of the Carthaginians, Ethiopians, and Egyptians. Oxford: D.A. Talboys. ASIN B003B3P1Y8.
  • Immerwahr, Henry R. (1985). "Herodotus". In Easterling, P.E.; Knox, B.M.W. (eds.). Greek Literature. The Cambridge History of Classical Greek Literature. 1. Cambridge University Press. ISBN 978-0-521-21042-3.
  • Jones, C.P. (1996). "ἔθνος and γένος in Herodotus". The Classical Quarterly. new series. 46 (2): 315–320. doi:10.1093/cq/46.2.315.
  • Jain, Meenakshi (2011). The India they saw: Foreign Accounts. Delhi: Ocean Books. ISBN 978-81-8430-106-9.
  • Lloyd, Alan B. (1993). Herodotus, Book II. Études préliminaires aux religions orientales dans l'Empire romain. 43. Leiden: Brill. ISBN 978-90-04-07737-9.
  • Majumdar, R.C. (1981). The Classical accounts of India: Being a compilation of the English translations of the accounts left by Herodotus, Megasthenes, Arrian, Strabo, Quintus, Diodorus, Siculus, Justin, Plutarch, Frontinus, Nearchus, Apollonius, Pliny, Ptolemy, Aelian, and others with maps. Calcutta: Firma KLM. ISBN 978-0-8364-0704-4
  • Marincola, John (2001). Greek Historians. Oxford University Press. ISBN 978-0-19-922501-9.
  • Mikalson, Jon D. (2003). Herodotus and Religion in the Persian Wars. Chapel Hill, NC: Univ of North Carolina Press. ISBN 978-0-8078-2798-7.
  • Murray, Oswyn (1986). "Greek historians". In Boardman, John; Griffin, Jasper; Murray, Oswyn (eds.). The Oxford History of the Classical World. Oxford University Press. pp. 186–203. ISBN 978-0-19-872112-3.
  • Nielsen, Flemming A.J. (1997). The Tragedy in History: Herodotus and the Deuteronomistic History. A&C Black. ISBN 978-1-85075-688-0.
  • Peissel, Michel (1984). The Ants' Gold: The Discovery of the Greek El Dorado in the Himalayas. Collins. ISBN 978-0-00-272514-9.
  • Rawlinson, George (1859). The History of Herodotus. 1. New York: D. Appleton and Company.
  • Roberts, Jennifer T. (2011). Herodotus: a Very Short Introduction. OXford University Press. ISBN 978-0-19-957599-2.
  • Romm, James (1998). Herodotus. New Haven, CT: Yale University Press. ISBN 978-0-300-07229-7.
  • Saltzman, Joe (2010). "Herodotus as an ancient journalist: reimagining antiquity's historians as journalists". The IJPC Journal. 2: 153–185.
  • Sparks, Kenton L. (1998). Ethnicity and Identity in Ancient Israel: Prolegomena to the Study of Ethnic Sentiments and their Expression in the Hebrew Bible. Winona Lake, IN: Eisenbrauns. ISBN 978-1-57506-033-0.
  • Wardman, A.E. (1960). "Myth in Greek historiography". Historia: Zeitschrift für Alte Geschichte. 9 (4): 403–413. JSTOR 4434671.
  • Waters, K.H. (1985). Herodotos the Historian: His Problems, Methods and Originality. University of Oklahoma Press. ISBN 978-0-8061-1928-1.
  • Welsby, Derek (1996). The Kingdom of Kush. London: British Museum Press. ISBN 978-0-7141-0986-2.

Further reading

  • Bakker, Egbert J.; de Jong, Irene J.F.; van Wees, Hans, eds. (2002). Brill's companion to Herodotus. Leiden: E.J. Brill. ISBN 978-90-04-12060-0.
  • Baragwanath, Emily (2010). Motivation and Narrative in Herodotus. Oxford Classical Monographs. Oxford University Press. ISBN 978-0-19-964550-3.
  • Bury, J.B.; Meiggs, Russell (1975). A History of Greece (Fourth ed.). London: MacMillan Press. pp. 251–252. ISBN 978-0-333-15492-2.
  • De Selincourt, Aubrey (1962). The World of Herodotus. London: Secker and Warburg.
  • Dewald, Carolyn; Marincola, John, eds. (2006). The Cambridge companion to Herodotus. Cambridge: Cambridge University Press. ISBN 978-0-521-83001-0.
  • Evans, J.A.S. (2006). The beginnings of history: Herodotus and the Persian Wars. Campbellville, Ont.: Edgar Kent. ISBN 978-0-88866-652-9.
  • Evans, J.A.S. (1982). Herodotus. Boston: Twayne. ISBN 978-0-8057-6488-8.
  • Evans, J.A.S. (1991). Herodotus, explorer of the past: three essays. Princeton, NJ: Princeton University Press. ISBN 978-0-691-06871-8.
  • Flory, Stewart (1987). The archaic smile of Herodotus. Detroit: Wayne State University Press. ISBN 978-0-8143-1827-0.
  • Fornara, Charles W. (1971). Herodotus: An Interpretative Essay. Oxford: Clarendon Press.
  • Giessen, Hans W. Giessen (2010). Mythos Marathon. Von Herodot über Bréal bis zur Gegenwart. Landau: Verlag Empirische Pädagogik (= Landauer Schriften zur Kommunikations- und Kulturwissenschaft. Band 17). ISBN 978-3-941320-46-8.
  • Harrington, John W. (1973). To see a world. Saint Louis: G.V. Mosby Co. ISBN 978-0-8016-2058-4.
  • Hartog, François (2000). "The Invention of History: The Pre-History of a Concept from Homer to Herodotus". History and Theory. 39 (3): 384–395. doi:10.1111/0018-2656.00137.
  • Hartog, François (1988). The mirror of Herodotus: the representation of the other in the writing of history. Janet Lloyd, trans. Berkeley: University of California Press. ISBN 978-0-520-05487-5.
  • How, Walter W.; Wells, Joseph, eds. (1912). A Commentary on Herodotus. Oxford: Clarendon Press.
  • Hunter, Virginia (1982). Past and process in Herodotus and Thucydides. Princeton, NJ: Princeton University Press. ISBN 978-0-691-03556-7.
  • Immerwahr, H. (1966). Form and Thought in Herodotus. Cleveland: Case Western Reserve University Press.
  • Kapuściński, Ryszard (2007). Travels with Herodotus. Klara Glowczewska, trans. New York: Knopf. ISBN 978-1-4000-4338-5.
  • Lateiner, Donald (1989). The historical method of Herodotus. Toronto: Toronto University Press. ISBN 978-0-8020-5793-8.
  • Pitcher, Luke (2009). Writing Ancient History: An Introduction to Classical Historiography. New York: I.B. Taurus & Co Ltd.
  • Marozzi, Justin (2008). The way of Herodotus: travels with the man who invented history. Cambridge, Massachusetts: Da Capo Press. ISBN 978-0-306-81621-5.
  • Momigliano, Arnaldo (1990). The classical foundations of modern historiography. Berkeley: Univ. of California Press. ISBN 978-0-520-06890-2.
  • Myres, John L. (1971). Herodotus : father of history. Chicago: Henry Regnrey. ISBN 978-0-19-924021-0.
  • Pritchett, W. Kendrick (1993). The liar school of Herodotus. Amsterdam: Gieben. ISBN 978-90-5063-088-7.
  • Selden, Daniel (1999). "Cambyses' Madness, or the Reason of History". Materiali e Discussioni per l'Analisi dei Testi Classici. 42 (42): 33–63. doi:10.2307/40236137. JSTOR 40236137.
  • Thomas, Rosalind (2000). Herodotus in context: ethnography, science and the art of persuasion. Cambridge: Cambridge University Press. ISBN 978-0-521-66259-8.
  • Waters, K.H. (1985). Herodotus the Historian: His Problems, Methods and Originality. Beckenham: Croom Helm Ltd.
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.